I think you’re adding context that wouldn’t exist in a real world situation.
If a crazy guy attacks you on the street, would you just stand there and let him kill you because of all those societal consequences that are working against him? If you just stand there and let him kill you, do those things go away?
Because unless you defending yourself is somehow the reason all those things happen to him, then none of those.things should have any impact on your choice to either live or die. Your choice is still binary.
I get what you’re saying about trying to do something preventative to stop the violence from occurring, and that is a valid point. But it also completely ignores the violence itself. When you are faced with an imminent threat to your physical safety, that you can’t run from…doing nothing is the worst thing you can do.
If your relative decided to actually do something to you or your family…would you have just stood there watching as he hurt them? Would you have just let him hurt you, all because rehab was a possible option?
That’s the most extreme example of one-on-one violence. Them, or the ones you love. Them, or you.
As for fascists…even scaled up to the level of a country, it’s the same choice. When the Nazis invaded a country, everyone living there was in one of two possible positions…you were either standing there watching your neighbors get rounded up, or you were the one getting rounded up.
If someone asks you to fight back to save yourself and your neighbors…no…they aren’t the ones doing you harm. The invading force that’s threatening your life, and the lives of those around you, is. You can either stand there and watch it happen, hoping it doesn’t happen to you…or you can try to stop them before it does.
If a crazy guy attacks you on the street, would you just stand there and let him kill you because of all those societal consequences that are working against him?
No, because I’m not a pacifist. But what I’m saying is that this “with us or against us” argument is reductive and wrong. The question of whether pacifism is correct is a separate question from whether the “with us or against us” reasoning is valid.
If someone asks you to fight back to save yourself and your neighbors…no…they aren’t the ones doing you harm.
I think you and I have very different understandings of what the term “forcibly conscript” involves. It’s not “asking.”
Not only that, but there are an enormous amount of assumptions that you’re making here. Not every conflict is between fascists and non-fascists, as I said, WWII is an exception and you can’t make a rule from that exception.
Provided that neither side is exterminationist in nature, the conflict may just be a question of which oppressor rules over you, and in that case, you are not fighting, “to save yourself or your neighbors” but to preserve the power of one oppressor over another.
WWI provides a very clear example of this, and historically, the pacifists had the second best take on that conflict, better that virtually anyone else in the West. Likewise in Korea, Vietnam, Iraq, Afghanistan, and Iran. Every one of those conflicts was framed as being “defensive” and “if we don’t fight them over there, we’ll be fighting them over here,” again, pacifists were much more correct than anyone who participated in those conflicts.
I think you’re adding context that wouldn’t exist in a real world situation.
If a crazy guy attacks you on the street, would you just stand there and let him kill you because of all those societal consequences that are working against him? If you just stand there and let him kill you, do those things go away?
Because unless you defending yourself is somehow the reason all those things happen to him, then none of those.things should have any impact on your choice to either live or die. Your choice is still binary.
I get what you’re saying about trying to do something preventative to stop the violence from occurring, and that is a valid point. But it also completely ignores the violence itself. When you are faced with an imminent threat to your physical safety, that you can’t run from…doing nothing is the worst thing you can do.
If your relative decided to actually do something to you or your family…would you have just stood there watching as he hurt them? Would you have just let him hurt you, all because rehab was a possible option?
That’s the most extreme example of one-on-one violence. Them, or the ones you love. Them, or you.
As for fascists…even scaled up to the level of a country, it’s the same choice. When the Nazis invaded a country, everyone living there was in one of two possible positions…you were either standing there watching your neighbors get rounded up, or you were the one getting rounded up.
If someone asks you to fight back to save yourself and your neighbors…no…they aren’t the ones doing you harm. The invading force that’s threatening your life, and the lives of those around you, is. You can either stand there and watch it happen, hoping it doesn’t happen to you…or you can try to stop them before it does.
That’s the threat of fascism.
No, because I’m not a pacifist. But what I’m saying is that this “with us or against us” argument is reductive and wrong. The question of whether pacifism is correct is a separate question from whether the “with us or against us” reasoning is valid.
I think you and I have very different understandings of what the term “forcibly conscript” involves. It’s not “asking.”
Not only that, but there are an enormous amount of assumptions that you’re making here. Not every conflict is between fascists and non-fascists, as I said, WWII is an exception and you can’t make a rule from that exception.
Provided that neither side is exterminationist in nature, the conflict may just be a question of which oppressor rules over you, and in that case, you are not fighting, “to save yourself or your neighbors” but to preserve the power of one oppressor over another.
WWI provides a very clear example of this, and historically, the pacifists had the second best take on that conflict, better that virtually anyone else in the West. Likewise in Korea, Vietnam, Iraq, Afghanistan, and Iran. Every one of those conflicts was framed as being “defensive” and “if we don’t fight them over there, we’ll be fighting them over here,” again, pacifists were much more correct than anyone who participated in those conflicts.