But why? If you had the choice of getting stabbed with a pin or stabbed with a knife why would you ever abstain or not choose the pin? It just doesn’t make sense.
Your example doesn’t fit since it doesn’t involve doing something myself (as opposed to something happening to me) and there is no morality involved the choices.
The reason I wouldn’t do something evil to try to prevent something even more evil, is because I don’t believe in doing evil things, even with good intentions. Sometimes I think it’s better to just let the trolley do its thing, rather than getting involved, if there are no good choices.
Lets take your scenario of not voting for fascist-lite as a means to fight against Full-Fat fascist.
In the current American system ( the greatest and most functional system /s), not voting effectively gives the vote to the eventual victor (that’s reductive but you know what I mean)
Assuming the BigFash win, the choice of inaction would be more impactful than the action of voting for DietFash.
On a relative scale and depending on how you feel about fascism I suppose.
So yes the participation and outcome matter but the effect isn’t always equal.
Inactively participating in the rise of the GrandMasterFash would be the cost of feeling good about not actively voting for the LesserFash.
Ultimately it’s shit choices all around, but that’s the point of the lesser of two evils, right?
Inaction that causes a harm is an action. Say for example you’re a muslim that doesn’t vote for a female candidate because you feel she doesn’t do enough to help your people. If the other candidate actively allows great harm to your people, you failing to vote for the female candidate is helping empower the harm on your people.
I just hope we never see this example in real life.
But why? If you had the choice of getting stabbed with a pin or stabbed with a knife why would you ever abstain or not choose the pin? It just doesn’t make sense.
Your example doesn’t fit since it doesn’t involve doing something myself (as opposed to something happening to me) and there is no morality involved the choices.
The reason I wouldn’t do something evil to try to prevent something even more evil, is because I don’t believe in doing evil things, even with good intentions. Sometimes I think it’s better to just let the trolley do its thing, rather than getting involved, if there are no good choices.
Inaction when action is an option is still a choice.
One of the major premises of the trolley problem is the choice.
It’s very specifically a scenario where everything is a choice.
The only way to not choose a scenario option is to not participate at all.
Yes. But what I’m trying to say is that whether you are an active participant in the outcome matters too, not just the outcome itself.
I don’t disagree in principle.
Lets take your scenario of not voting for fascist-lite as a means to fight against Full-Fat fascist.
In the current American system ( the greatest and most functional system /s), not voting effectively gives the vote to the eventual victor (that’s reductive but you know what I mean)
Assuming the BigFash win, the choice of inaction would be more impactful than the action of voting for DietFash.
On a relative scale and depending on how you feel about fascism I suppose.
So yes the participation and outcome matter but the effect isn’t always equal.
Inactively participating in the rise of the GrandMasterFash would be the cost of feeling good about not actively voting for the LesserFash.
Ultimately it’s shit choices all around, but that’s the point of the lesser of two evils, right?
Inaction that causes a harm is an action. Say for example you’re a muslim that doesn’t vote for a female candidate because you feel she doesn’t do enough to help your people. If the other candidate actively allows great harm to your people, you failing to vote for the female candidate is helping empower the harm on your people.
I just hope we never see this example in real life.